【摘要】 黄道十二宫自北朝传入中国后，在坐标体系功能上与二十八宿产生了互动。唐宋时期两者的互动主要体现在相互对应上，其后果之一就是在官方主流天文历法中很少运用黄道十二宫。但通过分析出土和传世星占文献，发掘出宋明时期两者还发展出竞争的互动面向。这种竞争发生在两者均与七曜固定配属的宫主和度主性质上，宫主性质来源于希腊星占学，度主性质很可能是中国星占术士在模仿宫主的基础上创建的新性质。宫主和度主的竞争在宋代仅表现为星占术士以“趋吉”倾向进行自由选择，在元明时期突出地产生了三种理论性规则：仅用宫主；度主先于宫主；宫主强于度主。这些竞争本质上都是中国吸收黄道十二宫坐标体系及相关知识的方法和历程。更多还原

【Abstract】 After the introduction of the twelve zodiac signs into China during the Northern Dynasties, they interacted with the twenty-eight lodges in their function as coordinate systems. The interaction during the Tang and Song dynasties was mainly reflected in their mutual correspondence, and one of the consequences was that the official mainstream astronomical calendar rarely employed the twelve zodiac signs. However, by analyzing unearthed and transmitted astrological documents, it was discovered that there was also a competitive interactive aspect from the Song to Ming dynasties. This competition occurred in the properties of the house rulership and lodge rulership, both of which were fixedly assigned to the seven luminaries. The property of house rulership originated in Greek astrology, and lodge rulership was likely a new property developed by Chinese astrologers on the basis of imitating the former. In the Song dynasty, the competition between the house ruler and the lodge ruler was only manifested as the free choice of astrologers with a tendency towards “seeking good fortune.” From the Yuan to Ming dynasties, three theoretical rules prominently emerged: using only house rulers; the lodge ruler taking precedence over the house ruler; the house ruler being stronger than the lodge ruler. These competitions essentially represent the methods and processes by which the Chinese absorbed the coordinate system of the twelve zodiac signs and related knowledge.更多还原