【摘要】 伏羲是《汉书·古今人表》第一人，流传广泛，文字异写多样，多达十五种，其首字可以分为包声、伏声、宓声三个系列，古今学者对其来源与文化内涵有种种推论。楚帛书“■”即古书中的“伏羲”,是楚人创世神话中的创世神。“川■”文字残漶，构形独特。通过对残漶字“川”的考定以及其他文字构形分析，“川■”释读为“川熊包兮”。神名专字的构形表现的是雨水中双目大睁的神，“包牺”读为“包兮”,是楚人对创世神在混沌状态中的形象描述，是近取诸身的胎儿隐喻映射。记录楚人这个创世神的文字在流传过程中发生种种变异，出现很多异文，并不都是古音通假，而是有其不同的来源与文化内涵。楚人创世神被列为古帝王第一人，是楚文化与华夏文化双向融合的结果，是中华文明融合凝聚的侧影。更多还原

【Abstract】 Fuxi is listed as the first figure in the “Table of Persons Past and Present”from the Book of Han. His name has been widely transmitted with varied written forms,amounting to as many as fifteen variations. The initial character of his name can be categorized into three series: Bao-series,Fu-series,and Fu-series. Scholars throughout history have proposed various theories regarding its origin and cultural connotations. The character“■”found in the Chu Silk Manuscript corresponds to Fuxi in classical texts,who is the creator god in the Chu creation myth. The fragmented characters “川■”are partially illegible and exhibit an unusual structure. Through the examination of the fragmented character “川”and analysis of other character structures,“川■”can be interpreted as “chuanxiong baoxi”. The structural form of this divine name depicts a deity with wide-open eyes in the rain,while “包牺”is read as “baoxi”,representing the Chu people’s metaphorical depiction of the creator god in a state of chaos,mapped through the imagery of a fetus—a metaphor drawn from the human body. The written records of this creator god of the Chu people underwent various changes during transmission,resulting in many variant forms. These variants are not solely due to phonological loaning characters but have different origins and cultural connotations. The classification of the Chu creator god as the first among ancient emperors is the result of the bidirectional integration of Chu culture and Huaxia culture,reflecting the process of convergence and cohesion in Chinese civilization.更多还原